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LVD
2-12
06/04
ABSTRACT
UNDERSTANDING COMMUNITY LEADERSHIP
PROGRAMS
Prepared by:
Renée A. Daugherty, Ph.D.
Sue E. Williams, Ph.D.
342 HES Building
333 HES Building
Oklahoma State University
Oklahoma State University
Stillwater, OK 74078-6111
Stillwater, OK 74078-6111
405.744.6231
405.744.6282
radaugh@okstate.edu
sarahk@okstate.edu
Harwood Institute. (2003, May). Understanding
community leadership programs: A Harwood Institute framework.
Harwood Institute: Bethesda, Maryland.
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IMPLICATIONS FOR
COOPERATIVE EXTENSION The Oklahoma Cooperative Extension
Service seeks to make economic and social impact through its
research-based educational programs. One way to accomplish
this is through
county
Extension
programs partnering with other county/community organizations
and agencies to implement local leadership development
programs, thus building a leadership legacy in a county. The
frameworks described in this study will help
county
Extension
educators as they give serious consideration to the type of
leadership programs they wish to develop. |
The Harwood
Institute, through their studies, established four basic types of
leadership development programs, Traditional, Deepening
Awareness, Expanding Diversity, and Hidden Layer. The
different types of programs are distinguished by differing
assumptions concerning how change occurs in communities and who in
a community holds authority for leading such change. Each type of
leadership program is associated with a particular strategy for
executing their work, though the strategies are not mutually
exclusive. The particular strategies include Networking,
Information Intake, Skills Development, and Perspective
Change, and are associated with Traditional, Deepening
Awareness, Expanding Diversity, and Hidden Layer leadership
programs, respectively. Though many of the leadership programs
talk about “improving communities,” the programs that Harwood
examined showed little evidence of focus on any of the hallmarks
of democratic or public forming practices as described in For
Communities to Work.
TRADITIONAL
Traditional leadership programs operate under the assumptions that
community change happens through coordinated efforts and that
established business and civic leaders hold the authority to make
community change. The key strategy is networking among existing
leaders. Better connected leaders produce better performing
communities. These programs generally judge success by the stature
and visibility of the “graduates” of the program. Democratic
practice in Traditional programs is purely “trustee” democracy.
Leaders act “on behalf of” the community, and the emphasis is on
engaging those who are already within the existing power structure
of the community.
DEEPENING AWARENESS
Like Traditional ones, this program assumes that
community change comes about under the direction of an established
group of recognized “leaders”. Unlike traditional leadership
programs, Deepening Awareness programs also see a need for
up-and-coming leaders to take on responsibility for leading the
community. A heavy emphasis on concepts of stewardship and
community trusteeship exists in these programs. Certain
individuals, because of their status, resources, or position in
the community, have a responsibility to learn more about their
communities would be stronger if they had better informed,
socially committed leaders to make wiser decisions. Their major
strategy for execution is Information Intake. This strategy seeks
to increase knowledge and understanding of aspects of a community
thought to be unfamiliar to the participants, hopefully to produce
greater empathy and understanding of various subgroups. This
groups see their purpose as broader than merely making business
contacts and generally judge their success by the community
activities in which their graduates are involved and by the number
of graduates that go on to serve on boards and commissions. For
Deepening Awareness programs, “democracy” means understanding
community issues and working with other community leaders to solve
problems. However, few mechanisms exist for “getting to know the
community” beyond field trips to nonprofits. Leaders are already
“established,” and their movement up the leadership ladder is the
sign of success for program
EXPANDING DIVERSITY
This
leadership program promotes the idea that communities would
function better with more adept leaders from backgrounds other
than just the business community and the existing leadership of
government and nonprofits. The point is not to alter how
leadership is exercised in a community, but rather to expand the
existing group of leaders to bring in people with diverse
experiences and backgrounds. Since these programs tend to work
with individuals who have not previously been in “leadership
positions,” they emphasize the strategy of Skill Development,
which involves teaching participants how to do things ranging from
public speaking to conflict resolution to appreciating diversity.
Success for such programs would be embodied in more diversity
within existing leadership ranks. Though this program emphasizes
the ideas of understanding communities and bringing people who
represent the diversity of community experience into leadership
ranks, community engagement and dialogue are not part of the
program. Democracy here is strictly representative and one-way.
HIDDEN LAYER
This leadership
program asserts that the people most affected by a problem should be
involved in solving the problem and that all people in a community
must exert leadership. These programs want existing leaders and
people in communities to view the world of leadership differently,
so the strategy employed most is Perspective Change. They avoid
existing “leadership” circles and try to “go deep within communities
to work with people whom program directors often describe as having
‘authentic authority’ on issues that affect the community”.
Hidden Layer
programs practice democracy by encouraging people from “deep within”
the community to come together to find solutions to problems and
then by moving those solutions through the existing system.
Deliberation is not a major focus.
SUMMARY
Leadership programs
vary tremendously in both their implicit and explicit teaching of
democratic practice and community politics. Those that Harwood
examined showed little evidence of any of the hallmarks of
public-forming practices (naming problems in public terms, framing
issues for making choices, deliberating to decide) mentioned in
For Communities to Work. If public making and community
deliberation are key components of democratic practice, then
leadership programs across America are quite possibly missing an
important means of engaging communities.
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